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social comparison and the heterogeneity of a culture

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jina's picture

I could see that the homogeneity of the culture may blur the difference of the predicted performance of a person relative to effort ambiguous and effort maximum of the proxy. What it means is that people with more homogenous culture may tend to less believe efforts shown if it is deviant from what they believe is “supposed to be” according to the attributes. Thus the length of the black bar may be less different with the white bar than shown in figure 1, in homogenous cultures.

Korean society is a very homogeneous society due to many reasons: our closed policies about foreign trades during the 17 and 18th centuries (we basically thought China was the best and no other countries were trustworthy), unified race, leftovers from what we were forced to do by Japan in the first half of 1900’s (unified and organized groups are always easy to rule), religious / philosophical belief, etc etc.

I may have to press a little bit about my preconception about the Korean society here. People with certain attributes behave certain ways, or at least are expected to behave certain ways. (although we are getting better) Thus we are not used to coping with a person who is difficult to anticipate based on the attributes. The culture is nicely fitting in with the nice symmetrical bell shaped curve, and anything that is outside the curve is supposed to be deviant, and somehow will be assessed by the standards that are inside the bell curve. The standards in the bell curve are the assessments with the attributes in the proxy model, and the proxy is always a sample of the population that is ideally graphed as the bell curve. Thus again the effort maximum may not win the belief toward perceptions around attributes, if the effort maximum contradicts what the proxy should do according to the attributes.

Paul Resnick's picture

A little trouble following this

I had a little trouble understanding the first and last paragraphs due to grammatical/word choice issues.

The paper reports that if A and B had similar performance in past, and A thinks B exerted effort, then A will assess her ability on a new task as similar to B's performance on that task. There will still be some effect based on A's knowledge of dissimilarities with B on supposedly related attributes, but those attributes will have much less impact than they would if B's effort was unknown.

Are you saying that in Korea (and other homogeneous societies), that A would take more account of differences from B on related attributes, and less account of similar performance on past tasks? If you are saying that, can you explain why you think that follows from the homogeneity of the culture?

jina's picture

Yes, that is correct. It is

Yes, that is correct. It is because.. I think..

It is hard for people in homogeneous culture to experience people with different sets of attributes, with unknown efforts. What they are used to is seeing familiar attributed people with efforts that match with what they have seen before. Thus they have a complete strict understanding of ABC attribute causes DEF effort. They have not seen ABD attributed person that may have ? effort that can turn out to be GHI or IJO effort, thus they would think that ABD attribute would be similiar to ABC, having DEF effort, thinking it maybe the best guess.

Sun-mi Kim's picture

Jina, I have been thinking

Jina, I have been thinking about a related problem after Paul asked a question whether it is good thing (easy) to follow (or copy) friends' stuff in Korea.  I said yes, but thinking this question for a while, I think it should be "no." 
I am not sure how to put this, but there should be a flexible ruler to evaluate cultures.  I mean we should not look at ourselves as outsiders.  For example, all the cars people take look alike in Korea (if seen by outsiders), but each Korean has strived to develop detailed eyes and sensibilities to discern small differences and to make differences  within the given environments (like decorating cars with  unique dolls and pillows).  I mean the physical homogeneousness of a culture should be translated (or converted) to truly and fairly represent people in that culture.